In eundem carcerem paucīs post annīs Sōcratēs iit, eōdem scelere iūdicum. Quī est igitur eius sermō apud iūdicēs? "Lubenter," inquit, "mortī obviam ībō. Alterum enim dē duōbus fīet: aut sēnsūs omnīnō omnēs mors auferet, aut in alium quendam ex hīs locīs abībimus. Itaque aut somnō fruēmur, aut cum optimō quoque cīve loquī poterimus et versārī."
[1]
in eundem
carcerem │ into the same prison
eōdem scelere │ through the
same wickedness
When reading don’t
confuse two endings: [i] -dem and [ii] -dam
We will deal with
-dam in the Level 3 language topic of indefinites. Therefore, simply
bear in mind that -dem indicates ‘the same’; this was
discussed here:
https://adckl.blogspot.com/2025/02/150525-level-3-beasts-in-egypt-and.html
[2] mortī obviam
ībō │ I shall go to meet / face death
obviam (adv.): in
the way; against; at hand; within reach
sī nihil obviam
est (Plautus) │ if there’s nothing within reach
It is often used
with verbs of movement to indicate, for example, going to meet / “face” somebody
or something, and the person / thing being faced is in the dative case. All the
quotations, apart from one, are from Plautus.
mortī [dative]
obviam ībō │ I shall go to meet
/ face death
[i] ībō ego
illī [dative] obviam [ii] ībō huic [dative] obviam
│ I'll go meet
him
obviam grātulantēs Antōniō exiērunt (Caesar)│
they went out [literally congratulating] to meet Antony = they
went out to meet Antony to give their congratulations
sed ego cessō īre
obviam adulēscentī │ But why am I delaying going to meet
the young man?
Sī istāc ībis, commodum
obviam veniēs patrī │ If you go that way, you'll conveniently run
into your father [ = literally: you will come into the path of (your)
father]
Num nōn vīs mē obviam
hīs īre? │ Won't you let me go to find them?
sī rēx obstābit
obviam, rēgem ipsum prius pervortitō │ if the king
stands in your way, first overthrow the king himself
____________________
A few years after
Socrates went to the same prison through the same (kind of) wickedness of his
judges. What then is his speech before the judges? ‘Willingly,’ he said, ‘shall
I go to meet death; for one thing of two will happen: either death will
altogether remove all feelings, or we shall go to some other (place) from these
(places). So we shall either enjoy sleep, or shall be able to converse and live
with all the best citizens.’

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