Showing posts with label vocabulary: dining and cooking. Show all posts
Showing posts with label vocabulary: dining and cooking. Show all posts

Thursday, October 9, 2025

25.12.25: Comenius (1658) LVIII: a Banquet [8] the Mildenhall Treasure; links

Image #1: the Mildenhall Treasure (on display at the British Museum)

Discovered in 1942 near Mildenhall in Suffolk, the 34 pieces of Roman silver tableware from the 4th century are the most valuable Roman objects ever found in Britain.

https://en.wikipedia.org/wiki/Mildenhall_Treasure

Links to earlier posts:

11.03.24: food and drink

https://adckl.blogspot.com/2024/04/110324-food-and-drink.html

12.03.24: breakfast time

https://adckl.blogspot.com/2024/04/120324-breakfast-time.html

12.03.24: lunch, dinner ... and a shortage of beer!

https://adckl.blogspot.com/search?q=shortage+of+beer

18.03.24: storing dormice

https://adckl.blogspot.com/2024/04/180324-storing-dormice.html

Image #2: glīrārium, -ī [2/m]: terracotta pot used for storing and fattening edible dormice

13.08.24: follow-up; food and drink [2] vocabulary and notes [1]

https://adckl.blogspot.com/2024/06/130824-follow-up-food-and-drink-2.html

13.08.24: follow-up; food and drink [3] vocabulary and notes [2]

https://adckl.blogspot.com/2024/06/130824-follow-up-food-and-drink-3.html

13.08.24: follow-up; food and drink [4] start your own Roman bakery

https://adckl.blogspot.com/2024/06/130824-follow-up-food-and-drink-4-start.html

25.12.25: Comenius (1658) LVIII: a Banquet [7] from the authors [iii] Trimalchio (2) comments

The entire scene is excessive and emphasises Trimalchio’s lack of social propriety.  Overly dressed, he is carried in – presumably on a lectica –with musical accompaniment, most guests repressing their laughter upon witnessing this desire to impress, but some cannot restrain themselves since they also know when you have or haven’t got style. That his head is shaven could serve as a reminder of his former status as a slave, simultaneously celebrating the pinnacle of social standing now reached.  However, the ‘etiquette’ for using a napkin – both then and now – is to place it upon one’s lap, not tuck it around the neck like a bib, which divulges his vulgarity. Moreover, the napkin itself, complete with tassels, is a mark of flamboyancy. 

Trimalchio does not belong to the senatorial class despite which the napkin displays a broad purple stripe, which would imply that he does. According to Pliny, the right to wear a gold ring was mainly confined to free-born equestrians (Naturalis Historia 33.32), yet Trimalchio sports two rings, one of which is gilded and the other made of iron i.e. neither are made of solid gold; both, like Trimalchio himself, are superficial. Marshall* points out that stars were commonly found on Roman amulets to ward off the evil eye. Note Petronius’ use of “ut mihi vidēbātur” i.e. there is a difference between what Trimalchio is attempting to suggest and the reality. 

Trimalchio, anxious to show off as much of his wealth as possible, deliberately bares his arm to reveal the gold bracelet and ivory bangle, the term armilla often referring specifically to the arm bracelet worn by gladiators.

It is a well staged display but fools nobody. Trimalchio is one of a long line of similar characters in literature and popular entertainment. British comedy is full of people who pretend to be what they’re not.  We may think of Derek Trotter’s desperate attempts to be sophisticated in the comedy series Only Fools and Horses. Despite his ‘gold’ rings and bracelet, and despite his trying, and failing, to speak in French, he can never quite rid himself of the cloth cap, the symbol of his origin. Equally, we may smile thinking of Hyacinth Bucket (which she pronounces as bouquet) who, while organising her upper middle class candlelight suppers, continually tries to conceal her working class relatives.

The Russians have a word for Trimalchio’s character – poshlost’ (пошлость) – meaning vulgarity, banality or tastelessness. Indeed, Russian literature has its own Trimalchio in the form of the coarse Prisypkin from Mayakovsky’s The Bedbug (Kлоп; 1929). A former worker (not dissimilar to Trimalchio’s former position as a slave), Prisypkin becomes obsessed with status and consumerism, adopting bourgeois habits and changing his name from the common Ivan to the aristocratic sounding Pierre.

The Romans laughed at Trimalchio – and we still laugh at those like him.

* Catalogue of the Finger Rings, Greek, Etruscan and Roman, in the Department of Antiquities, British Museum (London: 1907)


25.12.25: Comenius (1658) LVIII: a Banquet [6] from the authors [iii] Trimalchio (1) text, translation and vocabulary

Cēna Trimalchiōnis │ The Dinner of Trimalchio

Trimlachio is a character in the Satyricon (1st c. AD) by Petronius. A former slave and now a successful wine merchant, Trimalchio is the stereotypical “nouveau riche”, an ostentatious man anxious to show off his wealth but, as Dean Martin, Frank Sinatra and Bing Crosby sang in 1964, “You've either got or you haven't got style” – and Trimalchio doesn’t. Petronius makes that clear by the visual description.

[1] In hīs erāmus lautitiīs, cum ipse Trimalchio ad symphōniam allātus est positusque inter cervīcālia minūtissima expressit imprūdentibus rīsum.

In hīs erāmus lautitiīs, │ We were (engaged) in these luxuries

cum ipse Trimalchio ¦ ad symphōniam ¦ allātus est │ when Trimalchio himself was carried in ¦ to the sound of music

positusque inter cervīcālia minūtissima │ and placed among very small cushions

expressit imprūdentibus rīsum │ (which) forced a laugh from the less wary

cervīcal(e), -is [3/n]: cushion

exprimō, -ere, -pressī [3]: force out; exhibit

lautitia, -ae [1/f]: luxury; delicacy

symphōnia, -ae [1/f]: music; band of musicians

[2] Palliō enim coccineō adrāsum exclūserat caput circāque onerātās veste cervīcēs lāticlāviam immīserat mappam fimbriīs hinc atque illinc pendentibus.

Palliō enim coccineō ¦ adrāsum exclūserat caput │ For from a scarlet cloak ¦ (his) shaven head stuck out

pallium, -iī [2/n]: cloak

coccineus, -a, -um: scarlet-colored

exclūdō, -ere, -clūsī [3]: thrust out

adrādō, -rādere, -rāsī, -rāsus [3]: shave

circāque onerātās veste cervīcēs lāticlāviam immīserat mappam fimbriīs hinc atque illinc pendentibus.

circāque ¦ onerātās veste ¦ cervīcēs │ and around his neck, ¦ laden with clothing,

lāticlāviam immīserat mappam │ he had put on a napkin with a broad purple stripe

fimbriīs hinc atque illinc pendentibus │ with fringes hanging here and there

cervīx, cervīcis [3/f]: neck; sometimes used in plural (cervīces), but translate as singular

fimbria, -ae [1/f]: fringe

lāticlāvius, -a, -um: having a broad purple stripe; the purple stripe indicates belonging to the senatorial class; Trimalchio does not belong to that class but is merely pretending

mappa, -ae [1/f]: napkin

[3]  Habēbat etiam in minimō digitō sinistrae manūs ānulum grandem subaurātum, extrēmō vērō articulō digitī sequentis minōrem, ut mihi vidēbātur, tōtum aureum, sed plānē ferreīs velutī stēllīs ferrumīnātum.

Habēbat etiam in minimō digitō sinistrae manūs ānulum grandem subaurātum, │ On the little finger of his left hand he had an enormous gilt ring

extrēmō vērō articulō digitī sequentis minōrem, │ and a smaller one on the top joint of the next finger,

ut mihi vidēbātur, tōtum aureum, │ as it seemed to me, completely gold

sed plānē ferreīs velutī stēllīs ferrumīnātum. │ but was actually soldered as if with iron stars.

articulus, -ī [2/m]: joint (of a finger)

extrēmus, -a, -um: at the tip (extrēmī digitī: finger tips)

ferrūminō [1] (here) solder

subaurātus, -a, -um: gilt; covered in a thin layer of gold or covered with gold leaf or paint i.e. not real gold

[4] Et nē hās tantum ostenderet dīvitiās, dextrum nūdāvit lacertum armillā aureā cultum et eborēō circulō lāminā splendente cōnexō.

Et hās tantum ostenderet dīvitiās, │ Literally: In order that he might not display only these riches i.e. he wanted to display more; more fluent rendering would be “to show off more of his wealth” or “in case his wealth would not be sufficiently displayed”

dextrum nūdāvit lacertum ¦ armillā aureā cultum │ he bared his right arm ¦ adorned with a gold bracelet

et eborēō circulō ¦ lāminā splendente cōnexō │ and an ivory hoop, clasped with gleaming metal plate

armilla, -ae [2/f]: (arm) bracelet

colō, colere, -uī, cultus [3]: adorn

cōnectō, -ere, -nexuī, -nexus [3]: connect; join; fasten

eborēus, -a, -um: ivory

lāmina, -ae [1/f]: metal plate


Friday, October 3, 2025

22.12.25: Comenius (1658) LVIII: a Banquet [5] from the authors [ii] (10) – (14)

[10] in filicātīs lancibus et splendidissimīs canistrīs holusculīs nōs solēs pāscere (Cicero) │ you usually feed us with little vegetables on plates decorated with fern leaves and in magnificent baskets

canistrum, -ī [2/m]: (wicker) basket for bread, fruit etc.

[11] From Plautus (Aulularia) …

Euclio: Redī. quō fugis nunc? tenē, tenē. │ Come back! Where are you running to now? Hold on, hold on!

Lyconides: Quid, stolide, clāmās? │ What are you shouting for, stupid?

Euclio: Quia ad trīs virōs iam ego dēferam nōmen tuum │ Because this instant I shall give your name to the Triumvirs (magistrates)

Lyconides: Quam ob rem? │ Why?

Euclio: Quia cultrum habēs. │ Because you have a knife.

Lyconides: Cocum [ = coquum] decet. │ That’s what a cook should have.

[12] Plautus (Psedolus); the reason why cooks are bad …

… quia enim, cum extemplō veniunt conductum coquum,│ because when they immediately come to hire a cook,

nēmō illum quaerit quī optimus et cārissimust [ = cārissimus + est]: │ nobody’s looking for the one who’s best and most expensive:

illum condūcunt potius quī vīlissimust. │ rather they hire the one who’s the cheapest.

nōn ego item cēnam condiō ut aliī coquī, │ likewise I don’t spice up a dinner like other cooks

quī mihi condīta prāta in patinīs prōferunt, │ who offer me seasoned meadows on the dishes,

bovēs quī convīvās faciunt herbāsque oggerunt, │ who turn the guests into oxen, and supply the grass

condiō, -īre, -iī (-īvī), condītus [4]: spice; season; make savoury

condītus, -a, -um: seasoned, savoury

[13] … veniēbat puer sacerdōtis, dum coquerentur carnēs, et habēbat (1) fuscinulam tridentem in manū suā, et mittēbat eam in (2) lebētem vel in (3) caldāriam aut in (4) ōllam sīve in (5) cācabum et omne quod levābat fuscinula tollēbat sacerdōs sibi (Vulgate)

… the priest’s servant would come while the meat(s) was (were) being boiled  and he would have a (1) three-pronged fork in his hand, and would put it into the (2) pan or (3) kettle or (4) pot or (5) cooking pot. Whatever the fork brought up the priest would take for himself.

cācabus, -ī [2/m]: cooking pot

caldāria, -ae [1/f] (Late) kettle; cooking-pot; cauldron

lebēs, lebētis [3/n]: copper basin; kettle; cauldron

ōlla, -ae [1/f]: pot; jar (various uses including the storage of fruit)

tridēns, tridentis < tri + dēns (tooth): having three teeth; three-pronged

https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0062:entry=olla-harpers

[14] Excerpt from Catullus 12

Asinius Marrucinus has been stealing Catullus’ napkins which were a gift from his friends. He uses linteum, -ī [2/n] to refer to napkins, but the word also had a more general meaning of linen cloth or bedsheet

Marrucine Asini, manu sinistra │ Marrucinus Asinius, your left hand
non belle uteris in ioco atqua vino │ you do not use beautifully: in joke and in wine
tollis lintea neglegentiorum. │ you take the napkins of the careless people.

22.12.25: Comenius (1658) LVIII: a Banquet [4] from the authors [i] (1) – (9)

The quotations show in context most of the vocabulary covered in earlier posts together with some additional common ones. Note that, as was mentioned in the first post on this topic, translations can vary and be far less specific than dictionary definitions.

[1] ferculum est īnsecūtum plānē nōn prō expectātiōne magnum; novitās tamen omnium convertit oculōs (Petronius) │ a dish followed, not at all of the size we expected; but its novelty drew every eye to it

[2] ut senex hōc eōdem pōculō, quō ego bibī, biberet (Plautus) │ may the old fellow drink from the same cup that I have been drinking from.

[3] quia tēmētī nihil allātum intellegō (Plautus) │ Because I understand that no wine has been brought

[4] puerī, plaudite et mī ob iactum cantharō mulsum date (Plautus) │ Lads, clap your hands, and give me some honeyed wine in my cup, in honor of my throw.

mulsum, -ī [2/n]: considered to be the oldest alcoholic drink in the world, mulsum is the sweet Roman mixture of wine and honey. Wild grapes were not as sweet as they are now and so honey was added. Mulsum is also known as ‘mead’.

[5] cum duo Syrī expīlātūrī trīclīnium intrāvērunt, dumque inter argentum avidius rixantur, dīductam frēgērunt lagoenam (Petronius) │ All at once two Syrians came in to rob the dining-room, and in quarrelling greedily over the silver pulled a large jug in two and broke it.

[6]  Set up your own olive yard; Cato lists what you need, and here are a few to get started.

Quō modō olētum agrī iūgera CCXL īnstruere oporteat │ This is the proper equipment for an oliveyard of 240 iugera …

abacum I │ 1 small table

amphorās oleāriās II │ 2 oil jars

labellum paululum I │ 1 very small dish

labra aquāria II │ 2 water-basins

pēlvim I │ 1 basin

urceōs aquāriōs III │ 3 water-pots

[7] In arboribus, uti rādīcēs capiant, calicem pertunditō (Cato) │  to make them take root while on the tree, make a hole in the bottom of the pot 

[8] In the same work, Cato makes frequent references to dōlium, -ī [2/n]: a very large earthenware vessel; cask

Ubi tempestātēs malae erunt, cum opus fierī nōn poterit,… dōlia plumbō vincitō … quodvīs dōlium vīnārium facere poteris │ When the weather is bad, when no other work can be done … mend wine-jars with lead … you’ll be able to make whatever you want into a wine-jar

https://en.wikipedia.org/wiki/Dolium

PS: He also suggests clearing out the manure from the compost heap. I’ll stick to mending the wine-jars.

[9] dīmidium cochleārium cum acētō et liquāmine modicō miscēs aut post cēnam dīmidium cochleārium accipiēs (Apicius) │ Mix half a spoonful with vinegar and a little fish sauce or you take half a spoonful after dinner

acētum, -ī [2/n]: vinegar

Monday, September 22, 2025

19.12.25: Comenius (1658) LVIII: a Banquet [3] Part 3: text, notes and vocabulary

The Butler, 21. filleth strong Wine out of a Cruise, 25. or Wine-pot, 26. or Flagon, 27. into Cups, 22. or Glasses, 23. which stand on a Cupboard, 24. and he reacheth them to the Master of the Feast, 28. who drinketh to his Guests.

Pincerna, 21. īnfundit Tēmētum, ex Urceō, 25. vel Cantharō, 26. vel Lagēna, 27. in Pōcula, 22. vel Vitrea, 23. quæ extant in abacō, 24. & porrigit, Convīvātōrī, 28. quī propīnat Hospitibus.

*urceus, -ī [2/m]: see previous post

Vocabulary

[1]

īnfundō, -ere, īnfūdī, īnfūsus [3]: pour into

porrigō, -ere, porrēxī, porrectus [3]: hand over

propīnō, -āre, -āvī, -ātus [1]: toast (somebody’s health)

abacus, -ī [2/m]: sideboard; the translator’s use of the word ‘cup¦board’ is now obsolete i.e. a board or table to hold and display, for example, dishware (No. 24 in the Comenius image)

https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0063:entry=abacus-cn

cantharus, -ī [2/m]: in Ancient Rome, this refers to a large drinking vessel with handles

convīvātor, -ōris [3/m]: master of the feast

lagēna, -ae (or: lagoena) [1/f]: large earthenware vessel with a neck and handles; bottle

pincerna, -ae [1/m]: butler; cup-bearer

various nouns are used to describe drinking vessels:

pōculum, -ī [2/n]: drinking cup; pōculum fictile: made of clay, ceramic, pottery, earthenware

diminutive: pōcillum, -ī [2/n]: little cup; pōcillum vīnī / mulsī a small cup of wine / honeyed wine, referred to both by Pliny the Elder and Livy

also: [i] calix, calicis [3/m]: cup; chalice; [ii] scyphus, -ī [2/m]: a drinking cup with two straight handles on the rim

tēmētum, -ī [2/n]: any intoxicating drink e.g. wine, mead

used as a noun: vitreum, -ī [2/n]: (not Classical Latin) glass

vitreus, -a, -um (adj.) made of glass; here used as a neuter plural noun to refer to glasses or glassware

vitrum, -ī [2/n]: glass (i.e. the material)


19.12.25: Comenius (1658) LVIII: a Banquet [2] Part 2: text, notes and vocabulary; “Breaking up the Good Cheer”

The Guests being brought in by the Host, 11. wash their Hands out of a Laver, 12. or Ewer, 14. over a Hand-basin, 13. or Bowl, 15. and wipe them on a Hand-towel, 16. then they sit at the Table on Chairs, 17.

Convīvæ intrōductī ab Hospite, 11. abluunt manūs ē Gutturnīō, 12. vel Aquālī, 14. super Malluvium, 13. aut Pēlvim, 15. terguntque Mantīlī, 16. tum assident Mēnsæ per Sedīlia, 17.

The Carver, 18. breaketh up the good Cheer,* and divideth it.

Strūctor, 18. deartuat dapēs, & distribuit.

Sauces are set amongst Roast-meat, in Sawcers, 20.

Embammata interpōnuntur Assatūris in Scutellīs, 20.

Notes

[i] *“the good cheer” something that promotes good spirits especially food; the Latin describes the carver cutting up the the meat of the feast (daps) itself and handing it out to everybody present

[ii] passive forms

convīvæ intrōductī ab hospite │ the guests (having been) brought in by the host …

embammata interpōnuntur assatūris │ sauces are put between the roast meats

[ii]

tum assident mēnsæ per sedīlia │ then they sit at the table on chairs

manūs … terguntque mantīlī │ and they wipe their hands with a hand-towel

sedīle, -is [3/n]: chair

mantīle, or mantēle, -is [3/n]: cloth to wipe the hands or mouth; towel; napkin; see mappa in the previous post

Both are neuter i-stem nouns

Link: 14.06.25: Level 3; Sonnenschein; Prō Patriā [3]; Cunobelīnus [4]; review: i-stem nouns (3)

https://adckl.blogspot.com/2025/03/140625-level-3-sonnenschein-cunobelinus.html

[iii]

tum assident mēnsæ [dative] │ then they sit at the table

embammata interpōnuntur assatūris [dative]the sauces are placed among the roast meats

assideō (or adsideō), -ēre [2]: to sit at, by or near something

interponō, -ere [3]: put / place between or among

Both of these verbs are compounds, formed with a prefix (ad-, inter-) which, when standing alone, act as prepositions; in these verbs the original physical meaning of the preposition is retained. However, many compound verbs in Latin are followed by the dative case; ad and inter as prepositions are followed by the accusative case, but not when attached to the verb as prefixes.

That Comenius put two of them in the text does show what he wanted: he wanted the teacher to explain them.

Link: 13.04.25: Level 3; Verbs with the dative case [1]: compound verbs

https://adckl.blogspot.com/2025/02/130425-level-3-verbs-with-dative-case-1.html

Vocabulary

[1]

convīva, -ae [1 m/f]: guest

daps, dapis [3/f]: meal; banquet; feast

deartuō, -āre, -āvī, -ātus [1]: dismember

hospes, hospitis [3 m/f]: host (or guest)

strūctor, strūctōris [3/m]: server; carver of food

https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0062:entry=structor-harpers

[2] There are many words in Latin that describe vessels for containing, transporting and pouring liquids, two of which are not in the text but which should be noted:

[i] amphora, -ae [1/f]: two handled clay vessel usually with a blunt end for storage in sand or against a wall or on a ship; wine and garum or liquāmen (fish sauce) were products commonly stored and transported in an amphora, but they would be far too big to pour a small glass of wine at a dinner table!

[ii] urceus, -ī [2/m]: any sort of jug with one handle; image #3 from the  House of Aulus Umbricius Scaurus in Pompeii shows a one-handled garum bottle that would be described as an urceus.


From the text:

[iii] gutturnium, -ī [2/n]: narrow-necked ewer; from guttur, -is [3/n]: throat; neck; the translator uses the older term ‘laver’ which doesn’t quite match the Latin original, a ‘laver’ referring to a washbasin

Also: gūtus (or: guttus) [2/m]: narrow-necked jug or flask to pour small drops of liquids e.g. oil; the word is derived from gutta, - ae [1/f]: drop (of liquid); teardrop; Engl. deriv. gutter

[iv] aquālis, -is [3/m]: vessel for washing e.g. wash-basin, ewer

[v] malluvium, -ī [2/n] wash-handbasin; also: (1) labellum, -ī [2/n]: small water basin; (2)  lābrum, -ī [2/n]: basin; large water container for bathing

Labrum, R. (lit. a lip). A general term to denote any kind of vessel the brim of which turned over on the outside like the lip of the human mouth; a wide flat basin which stood in the thermal chamber or Caldarium of the Roman baths.” (Mollett: An Illustrated Dictionary of Words used in Art and Archaeology)

https://www.gutenberg.org/files/67629/67629-h/67629-h.htm

[vi] pēlvis, -is [3/f] (acc. -im): shallow bowl or basin, often associated with the washing of feet:

Deinde mittit aquam in pēlvim, et coepit lavāre pedēs discipulōrum (Vulgate) │ After that, he poured water into a basin and began to wash his disciples’ feet

Puerī capillātī attulērunt unguentum in argenteā pēlve pedēsque recumbentium ūnxērunt │  some long-haired boys brought ointment in a silver basin, and anointed our feet as we lay (Petronius)

[vii] abluō, -ere, abluī, ablūtus [3]: wash (off / away); cleanse; purify




[3]

[i] assatūra, -ae [1/f]: (Late) roasted meat

assō, -āre, -āvī, -ātus [1]: roast

assus, -a, -um: roasted; baked

[ii] embamma, embammatis [3/n]: sauce < Anc. Gk. ἔμβαμμα (émbamma); also: iūs, iūris [3/n]: gravy; sauce; juice

From the Apicius cookbook:

iūs in cervō │ venison sauce

embamma in cervīnam assammarinade for roast venison

[iii] scutella, -ae [1/f]: small, shallow bowl; the translator gives this as ‘saucer’. However, the 17th century term here does not refer to the saucer you place under your coffee cup, but a small food container used for putting different sauces on a table; Classical definition: “a small tray or salver on which cups could be placed, and not a saucer or dish like its French derivative écuelle” (Dictionary of Greek and Roman Antiquities)

19.12.25: Comenius (1658) LVIII: a Banquet [1] Part 1: text, notes and vocabulary

Latin has a very wage range of vocabulary associated with dining although it is not always easy to identify what precisely the Romans were talking about when referring to, for example, crockery and utensils, and translations can vary because several words can have the same definition. Similarly, the way in which a 17th century text uses the terms can be different. However, with a couple of exceptions, the vocabulary is all attested in Classical Latin.

In the Wiktionary listings, it is worth scrolling down to the “references” section which will give links to Harper’s Dictionary of Classical Antiquities and A Dictionary of Greek and Roman Antiquities (William Smith) that provide more detailed descriptions (sometimes with illustrations) and further links to vocabulary in context.

It’s good to make some visual link to definitions. Where possible, I’ve tried to find images of specific Roman artefacts and their differences, and which have been given descriptions from several and / or reliable sources that match the definitions here e.g. the Metropolitan Museum, items sold at auction houses etc.

When a Feast is made ready, the table is covered with Carpets, 1. and a Table-cloth, 2. by the Waiters, who besides lay the Trenchers, 3. Spoons, 4. Knives, 5. with little Forks, 6. Table-napkins, 7. Bread, 8. with a Salt-cellar, 9.

Cum Convīvium apparātur, Mēnsa sternitur Tapētibus, 1. & Mappā, 2. ā Triclīniāriīs*, quī prætereā oppōnunt Discōs (Orbēs), 3. Cochleāria, 4. Cultrōs, 5. cum Fuscinulīs, 6. Mappulās, 7. Pānem, 8. cum Salīnō, 9.

Messes [ = courses at dinner] are brought in Platters, 10. a Pie*, 19. on a Plate.

Fercula inferuntur in Patinis, 10. Artocreas,* 19. in Lance.

Notes:

[i] *Two rare words appear in this text:

triclin(i)ārius, -a, -um: adjective referring to the dining room;  from triclīnium, -ī [2/n]: Ancient Roman dining room furnished with reclining couches (usually in three parts) around three sides of a table; the word triclin(i)ārius, used here as a noun to refer to a waiter, is not attested in Classical Latin

artocreas, artocreātis [3/n]: meat pie; very rare word; loan word from Anc. Gk. ἀρτόκρεας (artokreas) artos = bread; krea = meat i.e. bread-meat (you will probably never see the word again)

[ii] passive forms

cum convīvium apparātur │ when the feast is being prepared

mēnsa sternitur tapētibus│ the table is covered with cloths (carpets)

fercula inferuntur│ the dishes / courses are brought in

Vocabulary

[1]

convīvium, -ī [2/m]: banquet; feast

Boar’s Head Carol (15th c.)

The boar's head in hand bring I,

Bedeck'd with bays and rosemary.

And I pray you, my masters, be merry

Quot estis in convīviō │ as many of you who are at the feast

[2]

coc(h)lear, coc(h)leāris [3/n]: spoon; the word is derived from coc(h)lea, -ae [1/f]: snail shell; Engl: (anatomy) the spiral-shaped cavity of the inner ear

culter, cultrī [2/m]: [i] knife [ii] razor

fuscinula, -ae [1/f]: small three-pronged fork; -ul- indicates a diminutive i.e. a smaller version of the original noun, in this case fuscina, -ae [1/f]: trident; three-pronged spear

[3]

[i] discus, -ī [2/m] had the same meaning as it does now i.e. a discus or a quoit used in athletics and gymnastics. However, owing to its shape, it could also refer to a sundial or a dish or plate. Let’s hope that what was served up on that 17th century platter wasn’t the same as this one:

Dā mihi, inquit, hīc in discō caput Jōannis Baptistae. (Vulgate) │  “Give me,” she said “John the Baptist’s head here on a platter.”

The term ‘trencher’ in the text is an archaic / historical term for any plate on which food is served.

[ii] ferculum, -ī [2/n]: any kind of tray on which objects (including food) are carried; at a banquet it could be used to bring several food items at once; extended meaning of courses at dinner

https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0062:entry=ferculum-harpers

[iii] lanx, lancis [3/f]: dish; platter; plate

[iv] patina, -ae [1/f]: broad, shallow dish; it has a diminutive (smaller) form i.e. patella, -ae [1/f] small dish / pan; plate

[v] salīnum, -ī [2/n]: salt cellar

[4]

[i] mappa, -ae [1/f] (CL): napkin; in the text it refers to a table-cloth; mappula, -ae [1/f]: the diminutive form with -ul- is not attested in Classical Latin although the meaning is clear; Comenius uses it to identify a “small” table-cloth i.e. a napkin

[ii] tapēte, -is [3/n]: referred to a decorative cloth e.g. a wall hanging; Comenius describes it as “carpet” but I doubt he is referring to anything on the floor, more likely a thick woven cloth that would protect the table. Fr: tapis (carpet) and Gmn: Tapete (wallpaper); the word came into Middle English with a slight “debate” as to its spelling: tapesteri, tapestre, tapestry, tapestrye, tapiestre, tapistery, tapistree, tapistri, tapistrie, tappestry, tapstery, tapstre, tapstri. Note: the “winner” was the third one!

*Image #1 note the reference to the Hoxne Hoard, “the largest hoard of late Roman silver and gold discovered in Britain, and the largest collection of gold and silver coins of the fourth and fifth centuries found anywhere within the former Roman Empire” (Wikiepedia)

https://en.wikipedia.org/wiki/Hoxne_Hoard





16.12.25: Latin vocabulary: dining and cooking [11]; Neo-Latin; kitchen equipment

“Neo-Latin” refers to the form of the Latin language used roughly from the 14th century onward –especially during the Renaissance – and continuing through the 17th and 18th centuries, and in some scholarly, ecclesiastical, and scientific contexts even into the 19th to 21st centuries.

Specifically, it is used to coin new terms e.g. in science, mathematics and medicine. When new discoveries were made, documents – in order to maximise an educated European readership – were primarily written in Latin.

Some words are completely new, for example:

oxygenium, -ī [2/n]: oxygen

tēlescopium, -ī [2/n]: telescope

Original Classical Latin words are also ‘reworked’ to refer, for example, to objects that were similar to those found in Ancient Rome; instances of that feature have been given in previous posts on this topic e.g. types of crockery and kitchen utensils. When we look at the work of Comenius concerning banqueting and cookery, we will see that process happening in the Renaissance period.

Until now, all the posts have referred to, for example, processes, spices and objects all of which existed in the Classical and / or Late Latin period. The Apicius cookbook, dating from the 4th or 5th century AD (possibly earlier) is a great source, but attestation is also found in, among others, Pliny the Elder, Cato and Plautus.

While we have seen that Classical and Late Latin can provide us with a huge range of vocabulary on this topic, there does come a point where one wants to refer to objects that, in the Ancient World, simply did not exist, nor is there any purpose in searching through Comenius, because they didn’t have them in the Renaissance either! However, such vocabulary is not simply plucked out of thin air; it still has its roots in Classical or Late Latin: orbis volāns: flying “saucer” (disc-shaped object) i.e. both words existed in CL but just not put together in that way. 

But we’ll start with what they did have …

[1] Melting stones, turning people into biscuits and oven-like adulterers, and Apicius:

inde assantur in (1) clībanō vel (2) crāticulā: they are then roasted in the (1) oven or on (2) the gridiron

[i] CL has several words for an ‘oven’:

caminus, -ī [2/m]

clībanus, -ī [2/m]

fornāx, fornācis [3/f]

furnus, -ī [2/m]

Although Lewis & Short list them all as synonyms some of them may refer to large ovens i.e. a furnace or a pottery kiln: “The furnus of the ancients was a massive oven, similar to our pizza ovens; the clibanus was in contrast a small, portable oven (most often, but not always, used for bread)” (Neo-Latin Lexicon)

in furnum calidum conditō atque ibi torrētō mē prō pāne rubidō (Plautus) │ shut me up in a hot furnace, and scorch me there for a hard-baked biscuit; panis rubidus: literally "red bread"; probably a kind of bread or biscuit, which received its name from its being highly baked, till it was of a deep-brown colour

lapidēs quī in ārdentibus fornācibus facile liquēscunt (Georgius Agricola: dē rē metallicā [1556])│ stones which easily melt in blazing furnaces

From the Vulgate; adulterers and ovens:

omnēs adulterantēs quasi clībanus succēnsus ā coquente │ They are all adulterers, like an oven heated by the baker

quia adplicuērunt quasi clībanum cor suum │ Because they have applied their heart like an oven

omnēs calefactī sunt quasi clībanus │ They were all heated like an oven

[ii] crāticula, -ae [1/f]: gridiron, an iron rack or grate used for broiling meat and fish over coals; can be used to refer to a grill

Et omne sacrificium similæ, quod coquitur in (1) clībanō, et quidquid in crāticulā, vel in (3) sartāgine præparātur, ejus erit sacerdōtīs ā quō offertur (Vulgate) │ And every sacrificial offering of flour that is baked in (1) the oven, and whatsoever is prepared on (2) the gridiron / in the grate, or in (3) the pan, shall belong to the priest who offers it.”

[iii] A general term for a ‘cooker’ has various equivalents in Neo-Latin, few of which are convincing.  However, Traupman (in Conversational Latin for Oral Proficiency) does list:

foculus, -ī [2/m]: in Classical Latin, this can refer to a ‘brazier’ i.e. portable container to hold burning coals or charcoal, and used for heating or cooking

ēlectricus, -a, -um: (Neo-Latin) electric

furnus undārum brevium: microwave oven (Traupman); in the Latin Vicipaedia it is listed as “furnulus”, an example of using a standard CL form -ul- to convey the idea of a small oven, which makes sense in context

[2] In deciding which Neo-Latin terms I would personally use – and there can be several alternatives – I opted for those which are either created from original CL words or use grammatical structures in the same way. Above all, I wanted those words very specifically to convey each item which I had in mind. I rejected several, and was suspicious of some, but I do accept that there may be alternatives.

[i] māchina, -ae [1/f]: machine i.e. “any artificial contrivance for performing work” (Lewis & Short), and the English word also requires some adjective to specify. It is logical, therefore, that Neo Latin coins new words in the same way.

ca(f)fēa, -ae [1/f] (Neo-Latin): coffee; several alternative spellings exist including coffeum, -ī [2/n]

caffeārius, -a, -um: (pertaining to) coffee, i.e. the use of -ārius (-a, -um) to create adjectives from nouns

māchina, -ae [1/f] caffeāria: coffee maker

māchina coquīnāria: food processor

[ii]

(1) armārium, -ī [2/n] (2) frīgidārium: refrigerator i.e. a direct translation of, for example, the German Kühl¦schrank [lit: cool cupboard]; it is also interpreted as a freezer

(1) armārium, -ī [2/n]: closet; chest for clothing and food

(2) frīgidārius, -a, -um: (related to) cold water, cooling

The noun frīgidārium, -ī [2/n] refers to the cold water area of the Roman baths.

[iii]

Traupman uses the term: (1) arca, -ae [1/f] (2) gelātōria: deep freeze

(1) arca, -ae [1/f]: chest; box

(2) gelō, -āre, -āvī, -ātus [1]: (CL) freeze; from this verb, the adjective gelatōrius, -a, -um (freezing) was coined in the Renaissance period, the CL ending -tōrius (-a, -um) being applied to form adjectives from verbs. Therefore, the phrase conveys the idea of a chest freezer.

[iv] Still with Traupman:

(1) capsa, -ae [1/f] (2) frīgorifica: a ‘cooling box’ i.e. the freezer compartment in a fridge

(1) capsa, -ae [1/f]: box (small)

(2) frīgorificus, -a, -um: (post-Classical, and listed in L & S) cooling

There are Classicists who criticise Traupman, some of whom will extol the virtues of speaking Latin, yet not provide the vocabulary needed in order to make it a truly contemporary exercise. It seems that Traupman makes every effort to use original Classical Latin vocabulary and later coinages according to grammatical rules in order to provide us with differentiated expressions.

[iv] That same ending (-tōrius) has also been used in Neo-Latin to coin other adjectives from verbs:

agitō, -āre, -āvī, -ātus [1]: stir (used in the Apicius cookbook) > agitātōrius, -a, -um: (pertaining to) stirring; the adjective is not in Classical Latin but can be used convincingly to express:

māchina agitātōria: food mixer

An alternative is māchina mixtōria, the adjective coined in the same way:

misceō, -ēre, -uī, mixtus [2]: mix > mixtōrius, -a, -um (pertaining to mixing)

16.12.25: Latin vocabulary: dining and cooking [10]; herbs, spices and other flavourings (2)

 

[1]

ālium, -ī [2/n]; allium, -ī [2/n; from 1st cent.]: garlic

crocus, -ī [2/m]; crocum, -ī [2/n]: saffron

menta, -ae [1/f]: mint; menta arīda (Apicius): dried mint

orīganum, -ī [2/n]: oregano; marjoram

rūta, -ae [1/f]: rue, a bitter herb

thymus, -ī [2/m]: thyme

zingiber, -is [3/m], or zingiberi [n / indeclinable]: ginger; Apicius refers to it as gingiber (Late Latin: 3rd century; Old English: gingifer; gingiber; also in Welsh: sinsir and Irish: sinséar)

[2]

acētum, -ī [2/n]: vinegar

(1) garum, -ī [2/n]; (2) liquāmen, liquāminis [3/n]: fish sauce

mel, mellis [3/n]: honey

sāl, -is [3 m/n]: salt

saliō, -īre, saliī, salītus [4]: salt

salsus, -a, -um: salted

echinīs salsīs liquāmen optimum admiscēs (Apicius): to salted sea urchins you will add the best fish sauce

[3] quantities referred to in Apicius

lībra, -ae [1/f]: pound (weight); the Roman pound is the equivalent of approximately 327g

uncia, -ae [1/f]: Roman measurement in relation to, again, coins or length or, in this case, weight i.e. Engl. ‘ounce’

sēmis, sēmissis [3/n]: refers to a “half unit” in relation to, for example, coins or land or length

salēs commūnēs frictōs līb. I │ 1 lb. of common salt ground

  • fricō, -āre, -uī, frictus / fricātus [1]: rub; i.e. not frīgō, frīgere, frīxī, frīctus [3]: fry

gingiber unc. II │ 2 ounces of ginger

piperis albī unc. III │ 3 ounces of white pepper

piperis nigrī unc. III │ 3 ounces of black pepper

thymī unc. I sēmis │ 1 ½ ounces of thyme

apiī sēminis unc. I sēmis  │ 1 ½ ounces of celery seed

  • sēmen, sēminis [3/n]: seed

petroselīnī mittis unc. III │ you put (you take) three ounces of parsley

[4]

[i] addō, -ere, addidī, additus [3]: add

addēs piper … addēs liquāmen (Apicius): you will add pepper … you will add fish sauce

[ii] involvō, -ere, -volvī, -volūtus [3]: wrap up

involvuntur folia laurī (Apicius): bay / laurel leaves are wrapped around

  • folium, -ī [2/n]: leaf
  • laurus, -ī [2/m]: laurel tree

16.12.25: Latin vocabulary: dining and cooking [9]; herbs, spices and other flavourings (1)

Although these vocabulary lists are not focussing on types of food, but rather on words associated with dining and cooking processes, the names of common spices and other flavourings – used both in Rome and now, are an important part of recipes, and so we’ll look at a few here. Some have already been referred to earlier in different contexts.

Ancient Roman cookery used a wide array of flavourings, many of which were imported at great cost from across the empire and beyond. All of the words listed below are in the Apicius cookbook, which shows that the recipes were not for those on a budget!

anesum, -ī, or anīsum, -ī [2/n]: anise, a spice with a liquorice scent

anēthum, -ī [2/n]: dill

apium, -ī [2/n]; petroselīnum, -ī [2/n]: parsley

coriandrum, -ī [2/n]: coriander

cumīnum, -ī [2/n]: cumin

fēnuculum, -ī (or: foeniculum) [2/n]: fennel

ligusticum, -ī [2/n]: lovage, a type of herb with a smell and flavour similar to celery

piper, -is [3/n]: pepper corn

piper integrum: whole peppercorn; piper trītum: crushed peppercorn

sināpis, -is [3/f]; sināpi [n / indecl.]: mustard

[i] aspergō, -ere, aspersi, aspersus [3]: sprinkle

Referring to the spicing of joints of meat:

aspergitur eīs piper trītum (Apicius): ground pepper is sprinkled on them

[ii] condiō, condīre, condīvī, condītus [4]: season

ex oleō, liquāmine condiuntur (Apicius): they are seasoned with oil and fish sauce

[iii] temperō, -āre, -āvī, -ātus [1]: season

liquāmine temperābis (Apicius): you will season (it) with fish sauce